Searching for happiness in camp Moria

This post is written by Martijn R Hofman, a psychologist in the humanitarian field.

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The ‘exit-gate’ in the fence surrounding Camp Moria on the Greek Island of Lesbos. Source: DW/Dimitri Tosidis

Preface

Last year, Janneke Woudstra and I, both mental health professionals, friends and colleagues at the Dutch mental health organisation the Parnassia Group, worked for several weeks for the Boat Refugee Foundation as volunteers to provide psychological aid to the refugees that are living in camp Moria (Lesbos, Greece). Based on our experiences I wrote a personal essay called “Searching for happiness in camp Moria.”

At the time I wrote this essay, the world still seemed a “normal place.” Now, almost a year after our visit to refugee camp Moria, the world has changed. No one had heard of the Coronavirus or COVID-19 a year ago. Now, the virus has put our lives on this planet “on hold”, with disastrous health and economic consequences for many. At the same time, hopefully it is making many of us more aware of our lifestyles’ deleterious effects on our planet, and the importance of solidarity and good health for all. As is often the case with natural- or man-made disasters, vulnerable groups—such as people who have been uprooted and are living as “migrants” or “refugees”—are most heavily impacted both directly and indirectly by this global pandemic.

A personal essay on searching for happiness in a refugee camp seems, from the new context in which we are all living nowadays, somehow irrelevant as everyone focuses on survival—in its most basic sense, on staying alive. Honestly speaking, I don’t think surviving is the only important thing now. Especially in times of hardship such as this, our human search for happiness still comes to the fore. Suddenly, it becomes even more apparent that happiness is not to be found in individual goals, rather we find it in joining with others toward common goals. In knowing that we share our lives on this planet with each other, and that we are all in a way responsible for each other. Happiness is grounded on the principle of solidarity.

For this reason, I am convinced that the essay I wrote last year is perhaps even more valuable nowadays. I hope it will inspire you.

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As a colleague and I are walking up the road, we pass two young women  walking arm in arm. They are dressed fashionably and laughing as they look at their mobile phones, completely fitting into the bustling, international street life of the Netherlands, where my colleague and I are from. Yet we are not in Amsterdam; we are in Moria, a refugee camp in Lesbos, Greece, where these young women live as refugees alongside many other people from Syria, Afghanistan and other countries. They have just passed through an “exit-gate”— essentially a hole in the large fence that encircles the camp.

I am a psychologist from the Netherlands. A couple of months ago, I provided psychosocial support as part of the Dutch Boat Refugee Foundation’s community team in camp Moria. Originally a military base, with the accompanying excess of fencing and barbwire, it has been used to house people arriving in Greece as refugees since 2015. The camp population is currently estimated to fluctuate around 20,000, well over its capacity of 3,000.

As a psychologist, I was interested in observing how happiness is experienced by those living in the camp. I had come to camp Moria with my own Continue reading

A World Refugee Day Reading List

We’ve written in the past about how much writing and writers can nourish and sustain us. As Anne Lamott put it, in Bird by Bird: Some Instructions on Writing and Life:

Writing and reading decrease our sense of isolation. They deepen and widen and expand our sense of life: they feed the soul. … It’s like singing on a boat during a terrible storm at sea. You can’t stop the raging storm, but singing can change the hearts and spirits of the people who are together on that ship.

Singing in the storm is all too apt an analogy to use on June 20th, which has been marked as World Refugee Day since the beginning of this millennium. This year, UNHCR’s official statistics tell a shocking story: 70.8 million people forced from there homes, among them almost 26 million refugees, over half of whom are children.

Many of us know what this looks like all too well: we have worked alongside people fleeing; we have known them as friends, family, neighbors, colleagues; we have advocated for and defended their rights. We have celebrated the hospitality of those that open their homes and businesses and borders; raged against the hostility of those who want to build literal or figurative walls; and despaired the apathy of those who don’t seem to care. Some of us are refugees ourselves.

Every person has a story to tell. Those who, at some point in their lives, find themselves living as refugees are no exception. Some have written down their stories, and shared them with the world–even if that meant sending them via text message from Manus Island.

This #WorldRefugeeDay, we have put together a list of six great books authored by women and men who, among many other identities, are or were refugees. Read on for our recommendations and  Continue reading

A Series of Facts about Edith Wharton, for Aid Workers. Postscript.

This post is written by Rachel Unkovic, an aid worker, artist and oral historian. This is the final post in a serial, to follow along read:

…the first post here

…the second post here

…and the third post here.

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A Series of Facts about Edith Wharton, for Aid Workers.

Postscript.

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35.) Edith Wharton was awarded a Pulitzer Prize for literature for The Age of Innocence. She was the first woman in the history of the prize to win one. Continue reading

A Series of Facts about Edith Wharton, for Aid Workers. Part III.

This post is written by Rachel Unkovic, an aid worker, artist and oral historian. This is the third post in a serial, you can read the first post here and the second one here.

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Edith Wharton with WWI soldiers. Source: The US WWI Centennial Commission website

A Series of Facts about Edith Wharton, for Aid Workers.

Part III

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27.)  I read The Age of Innocence in the summer of 2013, while working at the AkçakaleTal Abyad border crossing.

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28.) The Age of Innocence is not about war, yet Edith wrote it after experiencing a war.

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29.) The Age of Innocence is not violent or cruel, like its predecessor, The House of Mirth, yet Edith wrote it after witnessing violence. She wrote it after seeing the impact of human cruelty on the bodies of women, men and children. From the war, Edith—an expat, always more privileged, always safer—didn’t shrink into cynicism but grew her own capacity for generosity.

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30.) One day in late August 2013, I was curled up with the book in a dusty plastic chair in no-man’s-land between Turkey and Syria, waiting for a drug shipment to clear the crossing, bound for three health centers. Gunshots shattered the air. They were close as fuck. Surrounding me, security men whipped out their Nokias, texting furiously to Continue reading

A Series of Facts about Edith Wharton, for Aid Workers. Part II.

This post is written by Rachel Unkovic, an aid worker, artist and oral historian. This is the second post in a serial, you can read the first post here.

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Photograph of Edith Wharton, taken by E. F. Cooper, at Newport, Rhode Island. Courtesy of the Beinecke Rare Book & Manuscript Library, Yale University. Source: Wikimedia Commons

A Series of Facts about Edith Wharton, for Aid Workers.

Part II

16.) Edith published The House of Mirth in 1905. Picture it: 1890s New York City. Lily Bart, 29 years old and beautiful, becomes embroiled in romantic scandal. She spirals into a tailspin, descending from New York City elite to the margins of society, where she dies, impoverished, in a delirium of drugs, suicidal, clutching an imaginary child to her breast—drowned by beauty and cruelty.

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17.) The House of Mirth has been called “a vicious indictment of a morally corrupt upper class”. It was the world that Edith had been born into. Her rage flashed and scorched.

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18.) The House of Mirth was very successful.

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19.) Edith divorced her husband in 1913. She left for Europe to wash him off her skin.

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20.) June 1914. World War I erupted. As other Americans fled, Edith stayed in Paris. She joined up, first as a funder, later as an organizer, with a group of aid workers. In August, they opened up a house where war-affected women could access food, work and cash.

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21.) Towards Christmas, as refugees poured into the Paris, Edith and her friends Continue reading