By Megan Nobert
Megan Nobert is a Canadian-born lawyer and humanitarian aid worker. She is currently the Founder and Director of Report the Abuse, the first global NGO created to address sexual violence against humanitarian aid workers.
Expectations are a strange, terrifying and exhilarating thing.
Two years ago, broken, damaged and in tears, I made the decision to speak publicly about my experience with sexual violence while working in South Sudan. There is a distinct chance that I was not quite prepared to speak publicly, barely grappling with the experience myself and having just told my family about the rape. Perhaps I would never have been prepared for the changes that this decision would bring.
Speaking to the media exposed me in a number of ways. It has meant that every time I walk into a room now, there is a significant chance that someone knows the details of the most intimate moment in my life. It means that dating is now a minefield. And it means that on any given day – at any meeting, party or event – another humanitarian will pull me to the side to tell me about their own experience with sexual violence. Hundreds of Continue reading
This post is written by Gemma Houldey and originally appeared on her blog, Life in Crisis, where she shares research and reflections on stress and burnout in aid work. Gemma is an an aid worker, researcher, writer, human rights defender, yogi, conscious explorer, and activist. Follow her on Twitter @AidSoulSearch.
I recently finished reading the book Wild Zen: An Inner Roadmap to Humanity by Claire Higgins, which charts the experiences of humanitarian workers, including herself, and others who have undergone – and been transformed by – trauma, violence and other forms of extreme suffering.
Claire worked for more than ten years on humanitarian and human rights programmes, and now works as an executive coach. She has tested and trained in many different therapeutic methods as a means to healing herself as well as others; and Carl Jung’s twelve archetypes, which are the guideposts for this book, is one such method. In the book we learn about archetypes such as the Caregiver, the Explorer (also known as the Adventurer or Seeker), the Warrior (also known as the Hero) and the Sage through the eyes of some of the people Clare meets. These include a humanitarian worker who was shot in Chechnya, a bowel cancer survivor, a former political prisoner and several Continue reading
This post is written by Leora Ward. Leora is an aid worker and life coach who supports women in the humanitarian and caring professions through her organization, Healing in Service.
I was 24 when I first started working in West Africa, 25 when I moved to northern Uganda, and 26 when I took my first job in Darfur, Sudan. At the time, I got many comments from family and friends about my choice and decision to move so far away, to a war-torn country nonetheless. Some people found it idealistic, others thought it was “cute”, and then others called me a bleeding heart. I didn’t really take it personally at the time and never responded. The fact is that I didn’t have the words at that point to truly explain WHY I went into the humanitarian field. And, ever since then, I have bounced between altruistic responses about wanting to create a better world, to savior-like ones that sound something like, “well, someone’s got to do it!”
It wasn’t until much later that something clicked. I have coached women in the humanitarian and development fields for almost 2 years now. In doing so, I have gotten to know myself better and also understand the real reasons WHY we do this work. It seems Continue reading
This blog is written by Minna Järvenpää. For Minna, yoga and meditation have played a key role in regaining inner balance. She is now finding ways to share the tools she learned, through Tools for Inner Peace, which promotes the mental and emotional wellbeing of aid workers, journalists and other frontline professionals.
Somewhere along a decade-long road from Sarajevo to Kabul I started tilting out of balance – as a result of toxic levels of stress.
The tipping point came on a day of rioting in Mitrovica on 17 March 2004. Nineteen people were killed that day and two hundred hospitalised. I was the ‘Mayor’ of Mitrovica, appointed by the UN in Kosovo as caretaker when the Serbs of the divided town refused to vote. I had seen the violence coming but had been unable to convince those who could have prevented it to act. During the months after leaving Kosovo, I sat and stared out at the Adriatic sea, until the images of that day blurred along with the remembered smell of tear-gas and the sound of bullets ricocheting from the trees.
Already in the lead-up to the violence, I had developed brutal insomnia and started lashing out at people in a state of exhausted dysfunction. The only times I remember experiencing real relaxation in the months before March 2004 were when a friend and colleague in Mitrovica dragged me along to a yoga class.
In the aftermath, when I began suffering from hypervigilance (every car on the road was potentially out to run me over) and avoiding people and conversations that would trigger Continue reading
Exhale. We made it. We’re in 2017. The churning jowls of last year didn’t devour all of us, even if they ground our souls to gristle.
Why did 2016 feel so existentially threatening? For those of us involved in international affairs, especially humanitarianism, the broad political trends were hard not to take personally. Brexit was a stunning reminder—a wake-up call?—that growing global cooperation is by no means a given; many components of the Leave Campaign demonstrated the power of xenophobic falsehoods, fear-fueled hatreds that then reared their ugly heads time and time again throughout the Republican campaign for the American presidency. As these efforts and others, like the “no” vote for Colombian peace, drew to their nasty, lamentable ends, we became increasingly distrustful of those around us: are my neighbors closet xenophobes? Are my friends secretly racist? What do my family members really think? The gap between public polls and private voting booths left us wondering if civility had crumbled behind closed doors. The loss of trust was one of 2016’s greatest casualties.
As humanitarian aid and international development workers, we were right to take far-right political campaigns personally: they targeted our livelihoods, which reflect core sets Continue reading
This week’s blog is by Leora Ward, creator of Healing in Service. Leora has worked for many years in the social justice, women’s empowerment, and humanitarian fields.
How do we really know when we are whole? How do we know when we are healed?
I have been stewing on these questions for a while. And, when I look at them on the page, they seem silly. They seem like the embodiment of my privileged, Western upbringing… only questions that would come from being raised in a society that obsesses about success and encourages women to uphold an unrealistic notion of perfection. And, when I take a gentler and more loving look, I see hope. These are questions borne out of a desire and a longing for true happiness. When read without judgement, they are simply the innocent questions of an aching heart.
My curiosity about my own journey and why I became a humanitarian worker has haunted me for years. I never knew how to respond when asked, “Why did you choose this work?” I sometimes answered out of guilt, sometimes out of ego. Sometimes I would say that my grandparents were Holocaust survivors and it was my duty, or that my sister worked for Continue reading
In aidspeak, ‘vulnerability’ is almost always a negative word. It denotes weakness, fragility, a heightened possiblity of something or someone being in danger or at risk, unsafe or unprotected. It is something to be guarded against, mitigated, planned for; we often talk or (moreso) write about how our programs will ‘target vulnerable populations’ or ‘reduce vulnerability.’ We show donors and security officers how we recognize existing vulnerabilities and have made plans to keep ourselves and our staff safe.
This is not the fault of the aid world. Merriam-Webster defines vulnerability as meaning “easily hurt or harmed physically, mentally, or emotionally” or “open to attack, harm, or damage.” A quick scan of other online dictionaries did not turn up any indication of Continue reading